The Ranks
In the name of God, Most Gracious, Most Merciful.[61:1]
Whatever is in the heavens and on earth, let it declare the Praises and Glory
of God: for He is the Exalted in Might, the Wise.
[61:2]
O ye who believe! Why say ye that which ye do not?
[61:3]
Grievously odious is it in the sight of God that ye say that which ye do not.
[61:4]
Truly God loves those who fight in His Cause in battle array, as if they were
a solid cemented structure.
[61:5]
And remember, Moses said to his people: "O my people! why do ye vex and
insult me, though ye know that I am the apostle of God (sent) to you?" Then when
they went wrong, God let their hearts go wrong. For God guides not those who are
rebellious transgressors.
[61:6]
And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the
apostle of God (sent) to you, confirming the Law (which came) before me, and giving
Glad Tidings of an Apostle to come after me, whose name shall be Ahmad." But
when he came to them with Clear Signs, they said, "this is evident sorcery!"
[61:7]
Who doth greater wrong than one who invents falsehood against God, even
as he is being invited to Islam? And God guides not those who do wrong.
[61:8]
Their intention is to extinguish God’s Light (by blowing) with their mouths:
But God will complete (the revelation of) His Light, even though the Unbelievers
may detest (it).
[61:9]
It is He Who has sent His Apostle with Guidance and the Religion of Truth,
that he may proclaim it over all religion, even though the Pagans may detest (it).
[61:10]
O ye who believe! Shall I lead you to a bargain that will save you from a
grievous Penalty?-
[61:11]
That ye believe in God and His Apostle, and that ye strive (your utmost) in
the Cause of God, with your property and your persons: That will be best for you, if
ye but knew!
[61:12]
He will forgive you your sins, and admit you to Gardens beneath which
Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the
Supreme Achievement.
[61:13]
And another (favour will He bestow,) which ye do love,- help from God and
a speedy victory. So give the Glad Tidings to the Believers.
[61:14]
O ye who believe! Be ye helpers of God: As said Jesus the son of Mary to
the Disciples, "Who will be my helpers to (the work of) God?" Said the disciples,
"We are God’s helpers!" then a portion of the Children of Israel believed, and a
portion disbelieved: But We gave power to those who believed, against their enemies,
and they became the ones that prevailed.
* v.1 : This verse is identical with lix. 1. The latter illustrated the theme of the wonderful working of Allah’s providence in defeating the wiles of His enemies. Here the same theme is illustrated by showing the need for unshaken discipline if we are to receive the help of Allah.
* v.2 : At Uhud there was some disobedience and therefore breach of discipline. People had talked much, but had failed to back up their resolution in words with firmness in action. See n. 442 to iii. 121. But on all occasions when men’s deeds are not commensurate with their words, their conduct is odious in the sight of Allah, and it is only due to Allah’s Mercy if they are saved from disaster.
* v.4 : A battle array, in which a large number of men stand, march, or hold together against assault as if they were a solid wall, is a striking example of order, discipline, cohesion, and courage. "A solid cemented structure" is even a better simile than the usual "solid wall" as the "structure" or building implies a more diversified organisation held together in unity and strength, each part contributing strength in its own way, and the whole held together not like a mass but like a living organism. Cf. also xxxvii. I and n. 4031.
* v.5 : The people of Moses often rebelled against him, vexed his spirit, and insulted him. See xxxiii. 69, n. 3774, and (in the Old Testament) Num xii. 1-13. They did it not through ignorance, but from a selfish, perverse, and rebellious spirit, for which they received punishment. The Ummat of Islam should remember and take note of it, and should avoid any deviation from the Law and Will of Allah.
* The sinner’s own will deviates, i.e., goes off from the right way, and he does wrong. That means that he shuts off Allah’s grace. Allah then, after his repeated rebellion, withdraws the protecting Grace from him, and the sinner’s heart is tainted: there is "a disease in his heart", which is the centre of his being: his spiritual state is ruined. Allah’s guidance is withdrawn from him.
* v.6 : The mission of Jesus was to his own people, the Jews. Cf. Matt. x. 5-6. See also Matt. xv. 24: "I am not sent but to the lost sheep of Israel;" also Matt. xv. 26: "It is not meet to take the children’s bread, and to cast it to dogs."
* Cf. Matt. v. 17.
* "Ahmad", or "Muhammad, the Praised One, is almost a translation of the Greek word Periclytos. In the present Gospel of John. xiv. 16, xv. 26, and xvi. 7, the word "Comforter" in the English version is for the Greek word "Paracletos", which means "Advocate", "one called to the help of another, a kind friend", rather than "Comforter". Our doctors contend that Paracleots is a corrupt reading for Periclytos, and that in their original saying of Jesus there was a prophecy of our holy Prophet Ahmad by name. Even if we read Paraclete, it would apply to the holy Prophet, who is "a Mercy for all creatures" (xxi. 107) and "most kind and merciful to the Believers" (ix. 128). See also n. 416 to iii. 81.
* Our holy Prophet was foretold in many ways; and when he came, he showed forth many Clear Signs, for his whole life from beginning to end was one vast miracle. He fought and won against odds. Without learning from men he taught the highest wisdom. He melted hearts that were hard, and he strengthened hearts that were tender and required support. In all his sayings and doings men of discernment could see the working of Allah’s hand; yet the ignorant Unbelievers called it all Sorcery!-called that unreal which became the most solid fact of human history!
* v.7 : It is wrong in any case to uphold falsehoods and debasing superstitions, but it is doubly wrong when these are put forward in rivalry or opposition to the light of eternal Unity and Harmony which is Islam. Allah sends His guidance freely, but withdraws His Grace from those who wilfully do wrong.
* v.8 : Allah’s Light is unquenchable. A foolish, ignorant person who thinks of extinguishing it is like a rustic who wants to blow out electric light as he might blow out a rush candle! "With their mouths" also implies the babble and cackle of Ignorance against Allah’s Truth. The more the foolish ones try to quench Allah’s Light, the clearer it shines, to shame them!
* v.9 : "Over all religion": in the singular: not over all other religions, in the plural. There is really only one true Religion, the Message of Allah submission to the Will of Allah: this is called Islam. It was the religion preached by Moses and Jesus; it was the religion of Abraham, Noah, and all the prophets, by whatever name it may be called. If people corrupt that pure light, and call their religions by different names, we must bear with them, and we may allow the names for convenience. But Truth must prevail over all. See also ix. 33, n. 1290, and lxviii. 28, n. 4912.
* v.10 : Tijarat: bargain, trade, traffic, transaction: something given or done, in retum for something which we desire to get. What we give or do on our part is described in verse 11 below, and what we get is described in verse 12. It is truly a wonderful bargain: what we are asked to give is so little; what we are promised in retum is so much. There comes Allah’s unbounded Bounty and Munificence. Cf. also ix. 111, where the bargain is stated in another way.
* v.11 : It would indeed be a great and wonderful bargain to give so little and get so much, if we only knew and understood the comparative value of things-,the sacrifice of our fleeting advantages for forgiveness, the love of Allah, and eternal bliss.
* v.13 : The supreme Achievement has already been mentioned viz.; the Gardens of Eternity with Allah. But lest that seem too remote or abstract for the understanding of men not strong in faith, another good news is mentioned which the men who first heard this Message could at once understand and appreciate-"which ye do love": viz.: Help and Victory. For all striving in a righteous Cause we get Allah’s help: and however much the odds against us may be, we are sure of victory with Allah’s help. But all life is a striving or struggle,-the spiritual life even more than any other; and the final victory there is the same as the Garden of Eternity.
* v.14 : If we seek Allah’s help, we must first help Allah’s Cause, i.e., dedicate ourselves to Him entirely and without reserve. Ibis was also the teaching of Jesus, as mentioned in this verse.
* See iii. 52, and n. 392; and for the Biblical reference, see the last note. The names of the twelve Disciples will be found in Matt. x. 2-4.
* A portion of the Children of Israel-the one that really cared for Truth-believed in Jesus and followed his guidance. But the greater portion of them were hard hearted, and remained in their beaten track of formalism and false racial pride. The majority seemed at first to have the upper hand when they thought they had crucified Jesus and killed his Message. But they were soon brought to their senses. Jerusalem was destroyed by Titus in A.D. 70 and the Jews have been scattered ever since. "The Wandering Jew" has become a bye-word in many literatures. On the other hand, those who followed Jesus permeated the Roman Empire, brought many new races within their circle, and through the Roman Empire, Christianity became the predominant religion of the world until the advent of Islam. So is it promised to the people of Islam: they must prevail if they adhere to the Truth. Badr (A.H. 2) was a landmark against Pagan Arabia; Qadisiya (A.H. 14) and Madain (A.H. 16) against the might of Persia: Yarmuk (A.H. 15) against the might of the Byzantine Empire in Christian Syria; and Heliopolis (A.H. 19) against the same Empire in Christian Egypt and Africa. These were symbols in external events. The moral and spiritual landmarks are less tangible, and more gradual, but none the less real. Mark how the arrogance and power of Priesthood have been quelled; how superstition and a belief in blind Fate have been checked; how the freedom of human individuals has been reconciled with the sanctity of marriage in the law of Divorce; how the civil position of women has been raised; how temperance and sobriety have been identified with religion; what impetus has been given to knowledge and experimental science; and how economic reconstruction has been pioneered by rational schemes for the expenditure and distribution of wealth.